Download PDF America: The Farewell Tour By Chris Hedges

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America: The Farewell Tour-Chris Hedges

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Chris Hedges’s profound and unsettling examination of America in crisis is “an exceedingly…provocative book, certain to arouse controversy, but offering a point of view that needs to be heard” (Booklist), about how bitter hopelessness and malaise have resulted in a culture of sadism and hate.America, says Pulitzer Prize­–winning reporter Chris Hedges, is convulsed by an array of pathologies that have arisen out of profound hopelessness, a bitter despair, and a civil society that has ceased to function. The opioid crisis; the retreat into gambling to cope with economic distress; the pornification of culture; the rise of magical thinking; the celebration of sadism, hate, and plagues of suicides are the physical manifestations of a society that is being ravaged by corporate pillage and a failed democracy. As our society unravels, we also face global upheaval caused by catastrophic climate change. All these ills presage a frightening reconfiguration of the nation and the planet. Donald Trump rode this disenchantment to power. In his “forceful and direct” (Publishers Weekly) America: The Farewell Tour, Hedges argues that neither political party, now captured by corporate power, addresses the systemic problem. Until our corporate coup d’état is reversed these diseases will grow and ravage the country. “With sharply observed detail, Hedges writes a requiem for the American dream” (Kirkus Reviews) and seeks to jolt us out of our complacency while there is still time.

Book America: The Farewell Tour Review :



Throughout history, all great civilizations have ultimately decayed. And America will not be an exception, according to former journalist and war correspondent, Chris Hedges. And while Hedges doesn’t offer a date, he maintains we are in the final throes of implosion—and it won’t be pretty.The book is thoroughly researched and the author knows his history. And despite some of the reviews it is not so much a political treatise as it is an exploration of the American underbelly—drugs, suicide, sadism, hate, gambling, etc. And it’s pretty dark; although he supports the picture he paints with ample statistics and first person accounts.There is politics, but the politics provides the context for the decay. And it’s not as one-dimensional as other reviewers seemed to perceive. Yes, he is no fan of Trump or the Republican leadership. But he is no fan of the Democratic shift to identity politics, or antifa, either.One reviewer thought he was undermining Christianity but I didn’t get that. He does not support “prosperity gospel” theology, but I didn’t see any attempt to undermine fundamental religious doctrine. He is, after all, a graduate of Harvard Divinity School and an ordained Presbyterian minister.He puts the bulk of the blame for the current state of decay, in fact, where few other writers do—squarely on the back of capitalist America and the super-companies who now dominate nearly every industry. The social and political division we are now witnessing, in other words, has been orchestrated by the capital class; the class of investors, banks, and hedge fund managers who don’t create value so much as they transfer it to themselves from others with less power. And I think he’s spot on right.We have seen a complete merger of corporate and political America. Politicians on both sides of the aisle serve at the pleasure of the capitalist elite because they need their money to stay in power. Corporations enjoy all the rights of citizenship save voting, but who needs to actually cast a ballot when you can buy the election.And what the corpocracy, as I call it, is doing with all that power is continuing to reshuffle the deck of economic opportunity to insure that wealth and income continue to polarize. It’s a process they undertake in the name of tax cuts for the middle class (which aren’t), deregulation (which hurts society as a whole), and the outright transfer of wealth and property (including millions of acres of taxpayer-owned land) from taxpayers to shareholders (the 1%).I know because I was part of it. As a former CEO and member of four corporate boards I had a front row seat from the 1970s on. The simplest analogy is that the gamblers rose up and took control of the casinos and the government had their backs in a kind of quid pro quo, all having to do with money.They made it stick because they turned corporate management into the ultimate capitalists. The people who used to manage companies and employees are now laser focused on managing the companies’ stock price and enhancing their own wealth. Corporate executives, in a word, became capitalists, not businessmen and women, giving the foxes unfettered control of the hen house.They got to that position through a combination of greed—both corporate management’s and that of shareholder activists—but were enabled and empowered by Washington. Beginning in the 1970s the Justice Department antitrust division, the Labor Department, the EPA, and other institutions assigned the responsibility to avoid the concentration of power that Adam Smith warned us about, and to protect labor and the environment, were all gutted and stripped of power.They blamed it on globalism, but that was the result, not the cause. Gone are the days of any corporate sense of responsibility to the employees, the collective good, or the communities in which they operate and whose many services they enjoy. It is the corporate and financial elite, and they are now one and the same, who have defined the “me” world in which we now live.And the process continues: “The ruling corporate kleptocrats are political arsonists. They are carting cans of gasoline into government agencies, the courts, the White House, and Congress to burn down any structure or program that promotes the common good.” And he’s right. And Trump is carrying those cans.Ironically, Trump’s base, who have been most marginalized by the corpocracy, are the ones who put him there to continue the gutting. But Hedges has an explanation for that. “In short, when you are marginalized and rejected by society, life often has little meaning. There arises a yearning among the disempowered to become as omnipotent as the gods. The impossibility of omnipotence leads…to its dark alternative—destroying like the gods.” (Reference to Ernest Becker’s The Denial of Death.)The economic history and understanding of economic theory here is rich and detailed. Capitalism, as Marx and others pointed out, creates great wealth in the beginning but is doomed to failure due to its inability to continue to find sources of growth and to manage inequities in wealth creation. And you don’t have to be a socialist to see that this is true. Capitalism must be managed. And our government is currently making no attempt to do so. It is, in fact, dynamiting the institutions responsible for doing so.All told, this is a very good book. If you don’t like reading about underbellies (I found the chapter devoted to sadism personally unsettling, being the father of two daughters.) you will find some of it pretty dark. Having said that, however, the writing is very good and Hedges never wallows in the darkness. He’s clearly not selling the underbelly; he’s trying to give it definition.I did think that some of the chapters might have been broken down into different sub-chapters and there is a lack of continuity in some places. All told, however, I do recommend the book. There is no denying the fundamental thesis.The problem is, however, we’re all blaming it on the proverbial ‘other guy.’ Perhaps this book will help us to understand the real culprit—the capitalist collective. “The merging of the self with the capitalist collective has robbed us of our agency, creativity, capacity for self-reflection, and moral autonomy.” True, indeed.
The inimitable Hedges is not only a saint with a penetrating intelligence, but also a man of superior eloquence with the power to pull you into his descriptions of the collapse of western civilization. Hedges says that the new American Capitalism no longer produces products — rather America produces escapist fantasies. I found this paragraph [page 233] particularly relevant. The act of being dedicated to the ‘greater good’ has in itself become dangerous.Chris Hedges: “We do not become autonomous and free human beings by building pathetic, tiny monuments to ourselves. It is through self-sacrifice and humility that we affirm the sanctity of others and the sanctity of ourselves. Those who fight against cultural malice … have discovered that life is measured by infinitesimal and often unacknowledged acts of solidarity and kindness. These acts of kindness … spin outward to connect our atomized and alienated souls to others. The good … draws to it the good. This belief — held although we may never see empirical proof — is profoundly transformative. But know this: when these acts are carried out on behalf of the oppressed and the demonized, when compassion defines the core of our lives, when we understand that justice is a manifestation of love, we are marginalized and condemned by our sociopathic elites.”

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